Human creativity fascinates
me. To generate an idea, then to make,
mold, bend, shape it, seems miraculous.
In my field, music, a composer
must imagine a musical idea, nurture and develop it with lines and dots of varying
size on a page—the simple tools of our trade, but infinitely manipulative—and
then send it on to other musicians to recreate.
But it doesn't stop there. How do
they—we—recreate it? We study it, bring
it to life within ourselves and our ensemble, and then send it on to an audience.
But it still doesn't stop
there. The music wings its way into the
souls of the listeners, burrows in, and (hopefully) creates a response in them. If no response is produced, it seems to me
the music is stillborn, the creative process not complete. It can be something simple, such as
enjoyment, or more profound: transcendence, sadness, awakening, bliss. A conductor once described to me the intense
anger of a man who attended an operatically staged production of Bach’s St. Matthew Passion. He was angry because it brought the story to
vivid life, and he DID NOT want that! He
wanted it to remain safely on the stage, not become something that might affect
his life. Now that was creativity in
action!
But let’s not leave out the music
makers themselves. They are the music’s
creative instruments. They rehearse the
music for weeks, live with it, nurture it within themselves and as a group, but
they receive it as well. Master Chorus
Eastside just finished our Christmas concerts, which included a newly published
Chanukah work in Hebrew as well as familiar carols, and I became curious about
the responses initiated in the singers.
Here is what some of them had to
say.
“In my mind, the concerts seemed like a diamond with
many facets, each sparkling with light of
its own, that fired a neural path to something
special, as in:
A faith large enough to take on the challenge of eight
songs in the Hebrew language
A direct connection to happy times in grade school
singing We Three Kings
A recognition of the need singing fills for each of
us, when a man who lost his wife said he found solace in songs
A wish that Fum
Fum Fum was longer because it was so fun to sing”
♫
“O Nata Lux, shimmering lightly, eruptive, just below
the surface....peaceful joy.”
♫
“As a student of languages, it was a thrill for me to
learn and perform in the Hebrew language—this ancient and modern language which so eloquently expresses our human
condition.
♫
“I'm experiencing
some sense of loss finishing the Chanukah pieces, and the catchy tunes (not
those words!) are
running though my head. Focusing so much
on a piece to then put it aside feels like a jolt and a loss.”
♫
“Have
Yourself a Merry Little Christmas
affected me while we were singing it. When we got to
the part, "from now on we all will be together,
if the fates allow" it made me so grateful to be
with our daughters, son-in-law and granddaughter this
Christmas. However, I began to think
of all the previous Christmases with our parents and
other relatives who are no longer with us, causing me to choke up a bit.”
♫
“The two pieces that moved me the most were O Nata Lux and Have Yourself a Merry Little
Christmas, the latter because of
nostalgia (I saw the original movie in 1944), and it reminds me of our child whom
we lost 10 years ago.”
♫
Does creativity really end? Perhaps it lives on as we revisit the memory…
Dr. Linda Gingrich
Artistic director and conductor
Master Chorus Eastside
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